Studies show that most groceries travel about 1,500 miles from the farm to store shelves. The same distance covered by your average car (one that gets about 30 miles per gallon) pumps out about 1,200 pounds of CO2, according to this math. Most commodities arrive in bulk on the back of a flatbed, so the impact is likely even greater.

Follow the link and check out the charts that will help you decide what kind of PIE you’ll want to be eating based on where you are (e.g. pecan pie is the thing, here in Texas where pecans are plentiful). You’re not going to save the world by choosing one pie over another, but it’s worth thinking about the true cost of the food on your table.

I’m currently into Buddhist practice and a related qigongish practice, and while many people who aren’t into those things mistakenly believe they’re “religious” or “spiritual,” they’re really just practices about understanding mind and self. In Buddhism we talk about emptiness, the realization that there’s no permanent real self. I heard a Buddhist say the other day something about not believing your thoughts. I think that’s really key to getting straight. We identify with thoughts in our heads as though they were real objects with weight and permanence, and it just ain’t so. The voices in your head aren’t necessarily your friends, and often it’s better to ignore them. I thought about all this when I read your paragraph above about identity and opportunity. I think it’s important to get behind your identity and realize there’s nobody behind the curtain. It’s a hard realization and it takes work. It leads to a real opening, potentially, though.

Truth, power, justice, framing, global warming etc. are just concepts and aren’t real things, and it can be helpful on some level to realize this. You do have to come back to a level where they’re treated as real – but there’s creativity in understanding that they’re not real things that are beyond your reach, but concepts that you’re co-creating with everyone else – that can be asserted, diverted, hacked, etc. They’re only real in a kind of mental consensus that we have about them.

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Our politicians are more focused on politics and power – concepts, not realities – and they’re not so much into focusing on what’s real. What are the markets of the future and what skills do we require to be competitive and have viable economies? My business partner and I have been saying that we’re moving away from economies where you make money by extracting resources, applying labor to produce products, and tossing whatever’s not used as waste – to economies where knowledge substitutes for labor and heavy equipment, and where we engineer to extract as much as possible from any resource. Knowledge and social capital become as valuable as, or more valuable than, finance capital. We’ve wanted to study this more and write about it more, but we’re working on our social media consulting business, where we have deep knowledge and understanding. However we see that social media is relevant to sustainability economy, so we’re moving in the right direction no matter what.

Around 1966 or 67, Bert Rafelson and Jack Nicholson made a film called “Head” starring the Monkees (Nicholson was the screenwriter). There’s a scene in that film, where the Monkees stumble into a steambath where a Maharishi-like yogi is sitting, and he says this:

We were speaking of belief; beliefs and conditioning. All belief possibly could be said to be the result of some conditioning. Thus, the study of history is simply the study of one belief system deposing another, and so on and so on and so on… A psychologically tested belief of our time is that the central nervous system, which feeds its impulses directly to the brain, conscious and subconscious, is unable to discern between the real, and the vividly imagined experience. If there is a difference, and most of us believe there is -am I being clear? For to examine these concepts requires tremendous energy and discipline. To experience the now, without preconception or beliefs, to allow the unknown to occur and to occur, requires clarity. And where there is clarity there is no choice. And where there is choice, there is misery. And why should anyone listen to me? Why should I speak, since I know nothing?

Of course centralized currency works for some. Hammers work for some. They just suck at brain surgery. Centralized currency is not the only kind of currency there could be, and it has certain biases to it. It would work a whole lot better if there were other currencies that promoted circulation over hording, and abundance over scarcity.

Yes yes yes. Some things are scarce, and scarce currencies can help orchestrate scarce markets for scarce things. They also help very wealthy people stay wealthy without working – and I make no judgment on that. There are many people who we might want to keep rich, even though they create no value. Or businesses that are just going through a rough century or two and need to be able to stay afloat by investing and growing rather than creating or innovating. And they should be entitled to use whatever they can.

But we – people who create value, who work, who innovate – should also be able to work with currencies that reflect the value we have created. Just as people used to get a grain receipt for every pound they brought to the mill – a receipt that could be traded – we, too, should be able to work currency into existence. We shouldn’t have to work *for* someone who has borrowed money at interest from the bank in order to pay us; we should be able to use a kind of money that reflects the abundance of our output rather than just the artificial scarcity of the treasury.

We’ve got a currency system that could not support the introduction of a renewable energy source. That should give us pause. We don’t have to destroy the Fed. We simply need additional mechanisms for value exchange.

Kevin Kelly talks about “social media” and social-ism, saying “the frantic global rush to connect everyone to everyone, all the time, is quietly giving rise to a revised version of [the s-word].” This is a new brand of socialism that “operates in the realm of culture and economics, rather than government—for now.”

Instead of gathering on collective farms, we gather in collective worlds. Instead of state factories, we have desktop factories connected to virtual co-ops. Instead of sharing drill bits, picks, and shovels, we share apps, scripts, and APIs. Instead of faceless politburos, we have faceless meritocracies, where the only thing that matters is getting things done. Instead of national production, we have peer production. Instead of government rations and subsidies, we have a bounty of free goods.

He uses the word socialism, he says, “because technically it is the best word to indicate a range of technologies that rely for their power on social interactions.”

Heralds of the transition:

How close to a noncapitalistic, open source, peer-production society can this movement take us? Every time that question has been asked, the answer has been: closer than we thought. Consider craigslist. Just classified ads, right? But the site amplified the handy community swap board to reach a regional audience, enhanced it with pictures and real-time updates, and suddenly became a national treasure. Operating without state funding or control, connecting citizens directly to citizens, this mostly free marketplace achieves social good at an efficiency that would stagger any government or traditional corporation. Sure, it undermines the business model of newspapers, but at the same time it makes an indisputable case that the sharing model is a viable alternative to both profit-seeking corporations and tax-supported civic institutions.

Who would have believed that poor farmers could secure $100 loans from perfect strangers on the other side of the planet—and pay them back? That is what Kiva does with peer-to-peer lending. Every public health care expert declared confidently that sharing was fine for photos, but no one would share their medical records. But PatientsLikeMe, where patients pool results of treatments to better their own care, prove that collective action can trump both doctors and privacy scares. The increasingly common habit of sharing what you’re thinking (Twitter), what you’re reading (StumbleUpon), your finances (Wesabe), your everything (the Web) is becoming a foundation of our culture. Doing it while collaboratively building encyclopedias, news agencies, video archives, and software in groups that span continents, with people you don’t know and whose class is irrelevant—that makes political socialism seem like the logical next step.

I don’t know that I would make that prediction, and while I’m swimming in all this, I’m feeling a bit circumspect about the future (which, incidentally, isn’t here yet and never will be, despite what you’ve heard.) We’re increasingly dependent on computers, for instance, and global energy shortages or outages could be problematic (better crank out a lot more thin-film photovoltaics). But it’s cool to feel a bit of utopian optimism, if only briefly, between newscasts.

Mega-regions, if they are to function as integrated economic units, require better, more effective, and faster ways move goods, people, and ideas. High-speed rail accomplishes that, and it also provides a framework for future in-fill development along its corridors. Just as development filled-in along the early street-car lines and the post-war highways, high-speed rail will encourage denser, more compact, and concentrated development with growth filling in along its routes over time.

I’ll just add that we’re evolving a network economy where modular diy (or bootstrap) business development can take root, and I suspect the future will depend on our ability to connect more than it will depend on our ability to grow. We have technical infrastructure to support connection, light rail could be part of the physical infrastructure. (Thanks to Tim O’Reilly and Steven Johnson for pointing me at this piece.)

…the goal of the Summit is to provide a forum where the algae community can discuss and learn how to build the links within the value chain that are necessary to make the algae biofuels industry a reality.

Participatory medicine is a phenomenon similar to citizen/network journalism where everyone, including the professionals and their target audiences, works in partnership to produce accurate, in-depth & current information items. It is not about patients or amateurs vs. professionals. Participatory medicine is, like all contemporary knowledge-building activities, a collaborative venture. Medical knowledge is a network.

We dropped by Flatbed Press last night for Annette Lawrence’s “Free Paper” exhibition, hosted by Austin Green Art. It was an activist exhibit – Randy Jewart was strongly encouraging, if not requiring, people to sign the ForestEthics Do Not Mail petition. They want to create something similar to the “Do Not Call” registry, which lets you opt out of telemarketing calls. With a “Do Not Mail” registry, you could opt out of hardcopy junk mail, which we seem to tolerate better than the calls or email spams – but the mountains of junk mail are taking down whole forests, which is one point of Lawrence’s exhibition. The exhibition “onstitutes a body of work that addresses issues of excess and consumerism.”

While journals and personal calendars have provided inspiration in previous series, daily junk mail provides the source material for this exhibition. Lawrence explores her concerns about the extreme amount of paper used in the effort to advertise products and services through direct mail. The paper collected over 395 days (thirteen months) weighs a total of 265 pounds. Free Paper is both a commentary on the disposability of consumer culture and an attempt to introduce order and meaning.